Runes and Sigils Overhaul

Aug 29 9 Elul Torah Portion. What to do when most of us want to learn and grow. We may take classes and read books, all in an effort at self-improvement. Some of us find our way to the wisdom of the Torah and the tools for growth it promotes. We thus begin a deep and profound journey, a truly life-changing one. Embarking on this voyage as a married couple can be very exciting. The wisdom and insights can deepen your relationship, and learning and growing together is a special experience not many couples are privileged to enjoy. Struggles like these are not uncommon. What can you do about it? Unfortunately conflict over growth in Judaism can sometimes be played out in the marriage itself.

The High Price of Leaving Ultra-Orthodox Life

Since the s, the Orthodox world has been justifiably proud of the ba’al teshuvah movement – the large numbers of assimilated Jews who have become frum, bolstering the observant community. Until relatively recently, however, the flow of people moving the other way, out of Orthodoxy, has been the movement’s dirty little secret. True, over the past decade there has been a growing number of parents expressing public despair that their children were going “off the derech” – that is, off the path of the Torah, and seeking help in returning them to the fold.

But there has been little acknowledgement of the impact this has had on Orthodoxy as a whole – even though, according to some informal estimates, there are as many Orthodox people dropping out as ba’alei teshuvah dropping in -and little interest in what happens to these youngsters once they have become secular, beyond their impact on their families’ dynamics. A new book is set to change all that, at least in the Israeli context.

parents, spouses, children and communities for having gone “OTD” (off the derech – off the path), they face challenges in dealing with their.

To browse Academia. Skip to main content. Log In Sign Up. Unfollow Follow Unblock. Other Affiliations:. Save to Library. Book Chapters. The evacuation to El Shatt represents an important, yet largely forgotten, collective experience in modern Dalmatian history. The oral testimonies I have drawn on for this chapter offer profound insights into the experience of being a The oral testimonies I have drawn on for this chapter offer profound insights into the experience of being a refugee, of being in exile and of encountering various losses.

Drawing on the notion that remembering trauma is integral to public pedagogy, I have assumed that storytelling makes a crucial contribution in this context. In this discussion, I draw on literature, archival records, autobiographical memoirs, my own ethnographic fieldwork observations, and oral histories that I have gathered and analyzed to bring the memory of the El Shatt refugee camp alive.

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Here, we have collected 5 pieces of advice that might surprise—or better yet, inspire—you. Which mitzvah should we choose to work on? Should we choose the one that feels more natural, or should we look for the ones that force us to work harder on ourselves?

Orthodox Jews—the ones deemed as “off the derech” (meaning “off the path,” Now a trans activist, she was once a rabbi who hailed from a.

Footsteps is a not-for-profit organization based in New York City that provides educational, vocational, and social support to people who have left or want to leave a Haredi or Hasidic Jewish community in the United States. According to its website, Footsteps provides educational, vocational, professional, social, and legal support to those seeking to enter or explore the world beyond the insular ultra-Orthodox communities in which they were raised.

Some people from the Haredi and Hasidic communities who choose to enter mainstream America may feel like “cultural immigrants”. They may face cultural disorientation and isolation, coupled with a lack of practical and marketable skills. Founded in December , Footsteps aims to assist individuals who choose to make this difficult transition. Individuals frequently refer to themselves as ” off the derech “, or OTD, reclaiming the dismissive term given to leavers by members of the ultra-Orthodox communities they have left.

According to Schwartz, 20 people showed up to the first meeting, announced on flyers around the Hunter campus and through word of mouth. As the organization grew, it became a c non-profit , with a broad remit of support and education for ex-Haredi Jewish individuals.

Orthodox union

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Modern Orthodox children aren’t as sheltered from secular life the way some more strict I was no longer Orthodox and I was dating a non-Jewish guy who was older than me. I never enjoyed being called or considered “off the derech” (path) because I Visit Jackson’s website and Instagram for more of his photo work.

Using this link, you can read the first chapter of the book for free. Then, she had never heard of phosphate. Or of smartphones. I am one of those people who has no malice or anger towards the frum community. But I have little doubt that Elul scarred me. On paper Elul may sound like a good idea — we can all use a time to reflect on our life path and acknowledge the wrongs we may have committed against our fellow man — but that is not how Elul plays out in real life for your average yeshiva bocher.

Josh is in his thirties, lives together with his non-Jewish girlfriend, and works in IT.

5 Surprising Answers From the Rebbe

And it worked — the news that Y-Love is gay has been widely reported in Jewish media. But the scoop should have been mine. We became friends after discovering our mutual love for punk rock, a music style not very popular among your average East Coast yeshiva student. But it was not during one of the nights when we left the yeshiva to head for a punk show in the East Village that he shared his secret with me.

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I first learned about sex in the bathroom of my co-ed yeshiva day school when I was eight. I was too scared to ask my parents or teachers and embarrassed to ask my friends to clarify; I wouldn’t hear about sex from my teachers until I was nearly I grew up in Teaneck, a town of 40, in northern New Jersey, which has, by my count, at least 18 Orthodox synagogues. For the first 17 years of my life, I split my time in a variety of Modern Orthodox Jewish schools in Manhattan, Paramus, and Riverdale.

Half the day was devoted to Jewish classes with the other half committed to a secular curriculum. We’d study Talmud, but still read Harry Potter. We’d observe the Sabbath, but still discuss last night’s episode of The OC. Despite my relatively-liberal religious upbringing at least compared to many other Orthodox Jews , there were still limitations and filters through which we learned about the world around us.

For example, talking about sex was something that just didn’t happen. Nevertheless, thanks to pop culture and the internet, I pieced together some information about intercourse the way any preteen might. Still, my school didn’t formally broach the topic until the year before high school when an awkward rabbi who gave us a rough outline of all the terrible things that can happen as a result of sex: babies, disgusting rashes, dick discharges, and, of course, AIDS.

Not once during the class was sex described as a mitzvah or something to be celebrated with a partner, which is how some observant Jews interpret sex between married couples. Nobody talks about pleasure or the kind of framework sex can fit into and I feel like that’s what kids are really curious about.

The More Religious Spouse

In the late s, I was working as a freelance writer for many magazines and journals, especially those associated with the Orthodox Jewish world. I did so, and attempted to submit the piece to one of the religious magazines where I was a weekly contributor. This lack of visibility has plagued the small but growing community of Orthodox people who are lesbian, gay, bisexual or transgender LGBT. The situation continues today, despite all the progress being made on LGBT rights in the secular world.

Partially, this is because of lack of access to modern media, but partially it is because of the extreme forms of community censure to which Orthodox Jews who come out are often subjected. As a result, the majority of Orthodox Jews who are gay are not out in their communities and struggle with integrating their religious and sexual selves, as well as with finding a compatible life partner.

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